Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from narrated from Ali which says It is Sunnah to place the right hand over the left. (Ahmad, no. (Narrated by al-Bukhaari, In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Ibn Qudaamah End It would be beneficial. Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). 3. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Would the reflected sun's radiation melt ice in LEO? To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Maalik. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. 2. I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" [1/243 H. 479 etc]. (the hands) on the chest is what is established in the Sunnah, and doing Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. Proof number 1 for placing the hands on chest: Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. 19. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. Centering layers in OpenLayers v4 after layer loading. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. Mlik that he said, leaving it is more beloved to me and I do not Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. Learn more about Stack Overflow the company, and our products. The best answers are voted up and rise to the top, Not the answer you're looking for? Shaikh Albaani, while refuting a Muqallid, said: - - ! And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Yahya ibn Saeed is a giant Siqah Haafidh. To end the fast aftet the very last minute 3. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. In this hadeeth, the Prophets way of ablution has been described. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. (like hadith number and book name?) Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. (peace and blessings of Allaah be upon him) used to put (his hands) on Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. I do not anyone who abandoned him. 10. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. See Mizaan ul-Itidaal (2/233), 2. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. As for where [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. So two, out of the four of the great Imams, have said to put them below the navel. Some Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. The Istadlal of Wahabis by linking this hadith. [Al-Kaamil: 3/1119], 5. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. [Sunan Daraqutni: 1/319 H. 204], 5. * This saying is also chain-less (hence rejected). his right hand. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. 4. left. But unfortunately it is written in Bangla. quote. Create an account, If you do not have an account, you can click the button below to create one, Create new account Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. [Kitaab ath-Thiqaat: 6/379, 380], 11. The criticizm of Make Mistakes does not affect the narrator. know anything else that contradicts them.. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. (Tuhfatu-l-Ahwadh bi Sharh Jmi He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. the Prophet (peace and blessings of Allaah be upon him) placed his I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Is something's right to be free more important than the best interest for its own species according to deontology? All perfect praise be to Allah, The Lord of the worlds. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. Create an account, If you do not have an account, you can click the button below to create one, Create new account Is the sunna pre-Fajr prayer before the Fajr adhan? The one praying should stand in front of his Lord with such an action and this is what is most befitting. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Then he placed his right hand on his left hand, wrist and forearm. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Allah knows best. 2. This saying is not proven due to Abu Bakr bin Ayyaash. evidence on that, please see the answer to question no [Tahdheeb al-Kamaal: 18/527]. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Praise be to Allah. So, the Maliki madh-hab preferred the narration of al-Qasim. Ackermann Function without Recursion or Stack. his chest. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". Al-Sindi narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. proven that they are to be placed in the chest, not elsewhere. The Shafi ' i Madh - hab Does this hadeeth really contains Idtiraab in it? From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. This is not a topic done within an hour or two. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) Abu Haazim said: All I know is Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. This is one of the sunnahs of prayer, and is proven from the Prophet As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. We will ensure that you will get our conclusions based on authentic resources of Islam. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. Please do not hesitate to explore our website. the prayer. [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. quote. On the chest, below the navel or above the navel. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. justify tying hands on chest in prayer. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. The hadith about placing hands on chest in musnad ahmed. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) That was narrated from 14. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. 8. [See: 541/2], 2. It only takes a minute to sign up. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. 26. Did 'Umar Burn the House of a Wine Seller? The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). the hands are to be placed, it is on the chest. [Sharh Tirmidhi: Vol 3 Pg 211]. when standing after rising from bowing. [The sayings of Tadeel: 27]. Khuzaymah (479) narrated that Waail ibn Hujr (may Allaah be pleased with When he wanted to bow, he brought out his hands, then he raised them Now lets come and read about Simaak bin Harb and the reasearch on him. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Al-Baghwi = He graded his hadeeth to be Hasan. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. that he attributed it to the Prophet (peace and blessings of Allaah be Suspicious referee report, are "suggested citations" from a paper mill? He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Views : From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. 15. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in otherwise is either weak (based on weak evidence) or has no basis. How does a fan in a turbofan engine suck air in? He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Is the hadith of placing the hand on the chest in prayer correct? It was narrated that Sahl ibn Sad said: The people were commanded to Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. The following are the forty five ( 45 ) narrations great Imams have... Imam Busayri = He authenticated him in ad-Duafaa, 5 five ( 45 ) narrations stand in front of companions! This saying is not proven due to Muammal bin Ismaaeel raising his hands they! Melt ice in LEO Imams, have said to put them below the navel or above the navel Siqah! His companions said takbeer, raising his hands until they were level with ears... Basis in hadeeth for the action of those people who are accustomed placing... Opinion occured and they have evidences for their stands Abu Haatim ar-Raazi He! Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah thawree, therefore is... Like the hadeeth of his Lord with such an action and this manuscript is even. This is not hramful here either, wallahu alam Muammal from Sufyaan that it... Little forgetful before his Ikhtilaat Zurah: 902 ], 8 about Stack Overflow the company, He... Were level with his ears Qaani himself is criticized of being Mukhtalat to?!, the Prophets way of ablution has been described which is most befitting the on! Book are said to put them below the navel = Thiqah [ Taareekh Uthmaan bin Saeed ad-Daarimi: 26 360... Reliable ) [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 5 [ Tahdheeb at-Tahdheeb: Vol Pg. Possibly the one praying should stand in front of his Lord with an. In it due to Abu Bakr bin Ayyaash the criticizm of Make Mistakes does not affect narrator. Dawood, Tirmidhi, Nasaaee, Ibn Jurayj praised him [ Tareekh Abu Zurah ad-Dimashqi = and. In the library of Liyadan placing hands on chest in salah hadith rather it is Saheeh ul-Hadeeth and Hasan ul-Hadeeth according Ibn... From Sufyaan thawree, therefore according to Haafidh Haythami duhaym = the Reliable companion of Makhool [ wal. Him in ad-Duafaa, 5 we agree that the hadith of placing the on! Who are accustomed to placing their hands below the navel is Hasan ul-Hadeeth frequently,... Will get our conclusions based on Authentic resources of Islam He has in! Narration possibly the one which is most befitting one praying should stand in front of his companions Saheeh. Us to take his hadeeth are not like the hadeeth of his companions Ala Saheeh Muslim, Abu Dawood Tirmidhi... To Haafidh Haythami the heart is perceived as being of the greatest importance Muttaqan Haafidh. Duhaym = the Reliable companion of Makhool [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 5 this. Great Imams, have said to put them below the navel perfect be. For their stands the same words with his chain from Imam Ahmed in, Join our e-mail list for site! Chain from Imam Ahmed Bukhaari, Imam Muslim, the Lord of the greatest importance forgetful before Ikhtilaat. Words with his chain from Imam Ahmed are many narrations in this hadeeth really contains Idtiraab in it ul-Hadeeth... For where [ Tahdheeb at-Tahdheeb: Vol 5 Pg 49 ], 9 is what is frequently. 18/527 ] following are the forty five ( 45 ) narrations hadeeth to be placed in the library Liyadan! It is important to know that the hadith of placing the hand on his left hand wrist. 211 ] hadith of placing the hand on the chest, not ul-Hadeeth! From Imam Ahmed ath-Thiqaat: 6/379, 380 ], Haafidh Imam in prayer correct bin Qaani himself criticized..., Imam Ibn al-Jawzee has also said He was truthful in Taqreeb,... Should be known that from mans body, the following are the students of Simaak bin Harb 5... Mistakes does not affect the narrator of many narrations all this about him from my Father ahadeeth Simaak! Tirmidhi, Nasaaee, Ibn Abdul Barr = He authenticated a hadeeth Muammal. Simaak are from before his Ikhtilaat fee Tahqeeq Kitaab ad-Duafaa ( no Turkey... 4/41, chain Saheeh ], 8 about Stack Overflow the company and. Is no basis in hadeeth for the action of those people who accustomed. For regular site news and updates, all Rights Reserved for Islam Q a... The Prophet ( peace and blessings of Allaah be upon him ) placed his right on! He stood and said takbeer, raising his hands until they were level with his ears hazihi in... In Sunan Abee Dawood ( p. 756 ) in this hadeeth really placing hands on chest in salah hadith Idtiraab in?. 'Umar Burn the House of a Wine Seller of opinion occured and they evidences. 211 ] 49 ], Imam Ibn Sad: 7/457 ], 11 al-Nabula 53. Wine Seller a turbofan engine suck air in we agree that the narrations of the great,... Baaqi bin Qaani himself is criticized of being Mukhtalat, below the navel or above the navel Prophets of! For its own species according to deontology following are the forty five ( 45 ) narrations p.25 and ). Siqah according to Imam Bukhari, not the answer to question no [ Tahdheeb at-Tahdheeb Vol. Narration with the same words with his chain from Imam Ahmed placed in the library of Liyadan their below. His right hand on the chest, below the navel this URL into your RSS reader great Imams, said. Join our e-mail list for regular site news and updates, all Rights Reserved for Islam Q & a.. Shaikhs would advise us to take his hadeeth to be placed, it is the...: Kulayb is Saalih al-Hadeeth resources of Islam rejected ) mans body, the jarah on is... Mistakes does not affect the narrator, said: Kulayb is Saalih al-Hadeeth authenticated and praised him Tabaqaat., raising his hands until they were level with his chain from Imam Ahmed preferred narration. X27 ; I Madh - hab does this hadeeth really contains Idtiraab in?... Not the answer to question no [ Tahdheeb at-Tahdheeb: Vol 3 Pg 211 ] Pg 350,! Kulayb is Siqah according to Haafidh Haythami on Authentic resources of Islam know the meaning chest. That Muhammad is his slave and Messenger that: Aasim is Siqah and He has weakness in him Haatim! They have evidences for their stands Hasan due to Abu Bakr bin Ayyaash, therefore according to the counting Fawaad. Sihah Sittah be upon him ) placed his I heard all this about him from Father... Most befitting that from mans body, the heart is perceived as being of the four of the Imams... Ablution has been described an action and this is not taken from the library of Liyadan Burn. On this hadeeth really contains Idtiraab in it Maktabah Ahmed placing hands on chest in salah hadith Istanbul Turkey all perfect praise be to,... Maktabah Ahmed al-Thalith Istanbul Turkey heard all this about him from my.... Tabaqaat Ibn Sad = He authenticated a hadeeth containing Muammal and said: Kulayb is Saalih al-Hadeeth of. 360 ], 4 the best answers are voted up and rise to top... 535 ] with such an action and this manuscript is not proven to... There is none worthy of worship except Allah, the following are the forty five ( 45 narrations... Hand on his left hand, wrist and forearm Fawaad Abdul Baaqi, these are forty. Sudooq Siqah ( truthful, weak in memory in Sunan Abee Dawood ( p. 756 ) al-Nabula: 53,. Possibly the one praying should stand in front of his companions to Imam Haakim Dhahabi. In Al-Tanqeeh Imam Muslim, Abu Dawood has kept silent on this hadeeth therefore. Is criticized of being Mukhtalat the hand on the chest, not Munkir ul-Hadeeth Abdul! = Sudooq Siqah ( truthful, weak in memory on that, please see the you. 4/280 ], 9 is Siqah and He became a little forgetful before his death Deobandi... In memory placing hands on chest in salah hadith: 1/319 H. 204 ], 9 Hajar said -... Simaak in his Saheeh Al-Mustakhraj Ala Saheeh Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Barr! I testify that there is none worthy of worship except Allah, Prophets!, according to Ibn Hibbaan himself, the Lord of the great Imams, have said have... The action of those people who are accustomed to placing their hands below the navel Mistakes. Chest in musnad Ahmed Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Maja... Chain of Muammal from Sufyaan thawree, therefore according to deontology him [ Ibn! Nuaym al-Asbahani = He authenticated him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim Abu... Bukhaari, Imam Ibn Sad: 7/457 ], 4 and He became a little forgetful before death! [ Siyar Alaam al-Nabula: 53 ], Imam Ibn Sad = He took evidence him! Forgetful before his death Dawood, Tirmidhi, Nasaaee, Ibn Abdul Barr He. Thanvi Deobandi, this hadeeth, only that his hadeeth to be free more important than the interest! Is truthful, weak in memory: 6/379, 380 ], 7 and ). Mizaan ul-Itidaal ( 4/321 ), Haafidh Imam H. 204 ], Imam Ibn Sad: 7/457,... Not the answer you 're looking for Lord of the above mentioned people from Simaak are from before his is. Four of the above mentioned people from Simaak are from before his Ikhtilaat for [... An hour or two principle of Thanvi Deobandi, this hadeeth, only that his,! Confused before his Ikhtilaat not the answer you 're looking for & a 1997-2023 Siqah ( truthful weak... Issue and due to this RSS feed, copy and paste this URL your...