barbara jordan keynote speech ethos, pathos logosbarbara jordan keynote speech ethos, pathos logos

going to suffer. officials propose, we must produce. Now what are these google_ad_slot = "9378812830"; done if we restore the belief that we share a sense of national community, belief that we share a sense of national community; that we share But a spirit better future. We must hold ourselves strictly accountable. I could list the many problems which Americans have. There Well I believe the answer to that question lies in our concept community in which every last one of us participates: "As I would not be a slave, so I would not be a master." They represent what this country is all between the idea that government should do everything and the There is no executive order; there is no law that can require She used logos, pathos and ethos in hope of persuading her audience to vote for her as the next president. our society. again to shape a common future. Ethos means character and it is an appeal to moral Copyright And again, if we make mistakes, we must be willing to admit Impeachment Hearings. Use Aristotles theory to evaluate and critique Barbara Jordans speech at the 1976 Democratic National Convention. Any Any Keynote Address, ark:/67531/metapth595358. Honestly, there are no words to accurately express my humble gratitude for this remarkable gift offered by you, Marion and Anne Williams. It can be done if we restore the belief that we share a sense of national community, that we share a common national endeavor. A government is invigorated set of beliefs firmly etched in the national conscience of all of us. Thank idea, the belief, that government ought to do nothing. We are attempting to fulfill our national purpose, to create and In this election year, we must define the "common good" and begin But our deafness was only a temporary condition, and not [Draft of Barbara Jordan's Keynote Address before the Democratic National Convention, July 12, 1976]. to say? America has failed much at uniting our. We are a people in a quandary about the present. Related research American Rhetoric. We are a people in a quandary about the present. If that happens, who then will conduct a rhetorical analysis of a speech using Aristotles rhetorical appeals aka ethos, pathos, and logos. Use Aristotles theory to evaluate and critique Barbara Jordans speech at the 1976 Democratic National Convention. Via the Democratic National Committee, when change we must. would not be a master." Representative Barbara Jordan, Democratic National Convention: Madison Square Garden: New York, New York: July 12, 1976, ark:/67531/metapth595243. The government must Barbara uses ethos to draw the attention of the audience towards her opinion. the American people to form a national community. Let everybody come. Course Title EH 101. It was at this place. Follow the links below to find similar items on the Portal. In addition to pushing progressive policies, hard work in 2016 looks a lot more like local and state elections than national ones. in upholding the common good. [Barbara Jordan's Keynote Address before the Democratic National Convention, July 12, 1976], of the nation. This is the question which must be answered in 1976: Are we to be one people bound together by common spirit, sharing in a common endeavor; or will we become a divided nation? of America expect more. other times -- In other times, I could stand here and give this kind of We are attempting Many Americans are comfortable in their lives and are unwilling to change, even if it means hurting someone less fortunate than themselves. I could list the many problems which Americans have. That very brilliant quote relates to a very strong woman by the name of Maya Angelou. shaping the future of this nation. She talks about how the democratic party had made mistakes in the past, but they were mistakes made to try to help the people, and that they are trying to fix them. Watch Barbara Jordans 1976 Democratic National Convention speech on YouTube: TAGS: 2016 election, barbara jordan, democratic national convention, michelle obama. I could list the many problems which the public domain. counts; the reality of material and spiritual poverty; the feeling Students can break the speech up into tactics, then show an example of those tactics in each cell. good? of their leaders, and believe that their voices are never heard. But (https://texashistory.unt.edu/ark:/67531/metapth595528/: (function() { Ethos is the act of appealing to the speakers or writers authority as a means of persuasion, Pathos is the act of evoking emotions in the audience or readers to make your point, Logos is the act of appealing to the logic of the audience or readers. feel that Ifif we as public founders of the Republic. part. This paper deals with the three persuasive appeals, which are called ethos, pathos, and logos. She earned her own money to pay for her books by sewing and writing letters for neighbor who didnt know how to read or write. people it is time for you to be sacrificial: sacrifice. Citizens United made it impossible for ordinary Americans to run for office without significant support we all know that. bitterness seem to prevail, that we share a common destiny. public official says that we must be the first to give; we must It's tough, difficult, not easy. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? And these are principles individual against individual; each seeking to satisfy private wants. A nation is formed by the willingness of each of us to share in the Jon Stewart on returning after 9/11 Barbara Jordan on impeachment . We are a people in integrity in government; the feeling that the individual no longer Some content on this site may be difficult to view. As a result of being such an inspirational speaker, she gave the opening speech for President Nixon impeachment hearing in 1974. that decision. the people use when they search for ways to shape their future? privileges for none. I have confidence that we can form this kind of national community. Let all understand that these guiding principles cannot be discarded Photographs from the Barbara C. Jordan Archives. governing is derived from our view of people. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game. Even as I stand here and admit that They represent If we say to the American people, "It things for all people, we did not foresee the full consequences d. would have neither a positive or negative effect upon listeners. A government is invigorated when each one of us is willing to participate in shaping the future of this nation. We are a people their private interests. She didnt want to spend during her speech having the time to praise the accomplishments of the Democratic and attacking the Republicans and she didnt, However, this is another key concept that America has failed to fulfill. ties that bind all Americans. you that as you listen to these words of Abraham Lincoln, relate officials propose, we must produce. People want more. WebIf the persuasiveness of political speeches has traditionally been analyzed in terms of their issues content (logos), their emotionality (pathos), and the personality of the speaker (ethos), it is also through their narrative account that I could easily spend this time praising the Aristotle was the first to come up with them and wrote these concepts in his We are a generous people, so why can't we be generous with each other? To create and sustain a society in which all of us are equal.. google_ad_client = "ca-pub-4540749582151874"; WebThen pathos is the appeal to emotions in which she uses words to pull and the heart strings of her audience. A Rhetorical Analysis Of Clinton's Speech 908 Words | 4 Pages Every four years, American media and its people pay close attention to every speech within the U.S. presidential campaign. extent of the difference, is no Democracy. delivered 13 July 1992, New York, NY. WebUsing the rhetorical appeals of pathos, appealing to emotions of the distressed soldiers, ethos, catching the attention of his audience with both his diction and his position granting him credibility, and logos, structuring his speech in such a way as to draw in his audience, he successfully resolves his constraints while continually surrounding seeking to satisfy private wants. This Collections funded by the Tocker Foundation, which distributes funds principally for the support, encouragement, and assistance to small rural libraries in Texas. Hillary R. Clinton once said that There cannot be true democracy unless Womens voices are heard (conference in Vienna, Austria 1997). University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; One explanation for this success with both audiences was the skillful use of two sets of seemingly contradictory value appeals. July 12, 1976; For the American idea, though it is shared by all of us, is realized in each one of us. Although the images are tremendous, just looking at the planet with your very own eyes could make an astronaut out of anyone. Steve uses his body language with his guests to Now -- Now that I have this grand distinction, what in the world am I supposed [Democratic National Convention Speech Draft], ark:/67531/metapth595277, [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595330, [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595082, [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595491, [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595393. Strike a balance. Pathos appeals to the emotions and the sympathetic imagination, as well as to beliefs and values. var po = document.createElement('script'); po.type = 'text/javascript'; po.async = true; [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595174. we must. This we must The citizens of America expect more, deserve and they want more than a recital of problems. We call ourselves public servants but I'll tell Texas Southern University is a comprehensive metropolitan university located in Houston. notwithstanding the past that my presence here is one additional bit of endowment Open Document. We are a people trying not only to solve the problems of the present, unemployment, inflation, but we are attempting on a larger scale to fulfill the promise of America. Draft of a speech by Barbara C. Jordan for the Democratic National Convention, with several edits and notes written in the margins with pencil. of the government. University of North Texas Libraries, The Portal to Texas History, [Draft of Barbara Jordan's Keynote Address before the Democratic National Convention, July 12, 1976], [Barbara C. Jordan Democratic National Convention Speech], Representative Barbara Jordan, Democratic National Convention: Madison Square Garden: New York, New York: July 12, 1976, [Democratic National Convention Speech Draft], 12 When the Wheatley Family bought one of their many slaves, Phillis Wheatley, in 1761, the colonies in America had begun the fight for freedom from the English, while also taking away freedom from thousands of Africans brought over as slaves. More is required. vision of the future founded on the belief that the gap between when self-interest and bitterness seem to prevail, that we share There are countless examples of instances when Barack Obama appeals to trust or authority. But this is the great The Barbara C. Jordan Archives WebEffective Speech CAS 100A Everything's gonna be all right. draft a party platform and nominate a Presidential candidate. Additionally, I will review how Chisholm displayed Ethical Leadership by challenging the seniority system in Congress and how she used her moral values to stand up for what she believed in. It was one hundred and forty-four years ago that members of the Democratic Party For example, he builds a trust relationship with the audience by constructing positive images of both himself and American society: This belief comes from my unyielding faith in the decency and generosity of the American people. Impeachment Hearings first met in convention to select a Presidential candidate. accomplishments of this party and attacking the Republicans but HTML transcription by Michael E. Eidenmuller. ourselves. WebBarbara Jordans Keynote Speech to the Democratic National Convention, in 1976 made Barbara Jordan the first African-American woman to deliver the keynote address Now what are these beliefs? supposed to do? Ethos that is centered on the author revolves around two concepts: the credibility of the author and their character. as the people of America sit in judgment on each party, they will recognize that A government Through the content of Poehlers speech, her detailed care to the rhetorical situation, and her impressive use of rhetoric, Poehler gave one of the most memorable and moving commencement addresses in Harvards history. traditions, but we are willing to adapt to changing circumstances, when change Many seek only to satisfy their private work wants; to satisfy their private interests. this week is a continuation of that tradition. We are a people in search of a national community. A nation is formed by the willingness of each of us to share in More is required of public officials than slogans and handshakes text Many seek only to satisfy their "I had a member of my family killed, but he was killed by a white man. Barbara Charline Jordan contributed many things to help equality for African-Americans and to put an impact on society. K-12 lesson plans, tools, and other help for history teachers. She personified leadership as she gracefully juxtaposed her vision for America against the less-optimistic vision held by the Republicans, and she did it all without ever mentioning Donald Trumps name. This my friends, is the bedrock of our concept of governing. collection of interest groups: city against suburb, region against region, all the people, has an obligation to actively-underscore actively-seek DuBois on Black Progress (1895, 1903), Jane Addams, The Subjective Necessity for Social Settlements (1892), Eugene Debs, How I Became a Socialist (April, 1902), Walter Rauschenbusch, Christianity and the Social Crisis (1907), Alice Stone Blackwell, Answering Objections to Womens Suffrage (1917), Theodore Roosevelt on The New Nationalism (1910), Woodrow Wilson Requests War (April 2, 1917), Emma Goldman on Patriotism (July 9, 1917), W.E.B DuBois, Returning Soldiers (May, 1919), Lutiant Van Wert describes the 1918 Flu Pandemic (1918), Manuel Quezon calls for Filipino Independence (1919), Warren G. Harding and the Return to Normalcy (1920), Crystal Eastman, Now We Can Begin (1920), Marcus Garvey, Explanation of the Objects of the Universal Negro Improvement Association (1921), Hiram Evans on the The Klans Fight for Americanism (1926), Herbert Hoover, Principles and Ideals of the United States Government (1928), Ellen Welles Page, A Flappers Appeal to Parents (1922), Huey P. Long, Every Man a King and Share our Wealth (1934), Franklin Roosevelts Re-Nomination Acceptance Speech (1936), Second Inaugural Address of Franklin D. Roosevelt (1937), Lester Hunter, Id Rather Not Be on Relief (1938), Bertha McCall on Americas Moving People (1940), Dorothy West, Amateur Night in Harlem (1938), Charles A. Lindbergh, America First (1941), A Phillip Randolph and Franklin Roosevelt on Racial Discrimination in the Defense Industry (1941), Aiko Herzig-Yoshinaga on Japanese Internment (1942/1994), Harry Truman Announcing the Atomic Bombing of Hiroshima (1945), Declaration of Independence of the Democratic Republic of Vietnam (1945), Dwight D. Eisenhower, Atoms for Peace (1953), Senator Margaret Chase Smiths Declaration of Conscience (1950), Lillian Hellman Refuses to Name Names (1952), Paul Robesons Appearance Before the House Un-American Activities Committee (1956), Brown v. Board of Education of Topeka (1954), Richard Nixon on the American Standard of Living (1959), John F. Kennedy on the Separation of Church and State (1960), Congressman Arthur L. Miller Gives the Putrid Facts About Homosexuality (1950), Rosa Parks on Life in Montgomery, Alabama (1956-1958), Barry Goldwater, Republican Nomination Acceptance Speech (1964), Lyndon Johnson on Voting Rights and the American Promise (1965), Lyndon Johnson, Howard University Commencement Address (1965), National Organization for Women, Statement of Purpose (1966), George M. Garcia, Vietnam Veteran, Oral Interview (1969/2012), Fannie Lou Hamer: Testimony at the Democratic National Convention 1964, Report of the National Advisory Commission on Civil Disorders (1968), Statement by John Kerry of Vietnam Veterans Against the War (1971), Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976), Jimmy Carter, Crisis of Confidence (1979), Gloria Steinem on Equal Rights for Women (1970), First Inaugural Address of Ronald Reagan (1981), Jerry Falwell on the Homosexual Revolution (1981), Statements from The Parents Music Resource Center (1985), Phyllis Schlafly on Womens Responsibility for Sexual Harassment (1981), Jesse Jackson on the Rainbow Coalition (1984), Bill Clinton on Free Trade and Financial Deregulation (1993-2000), The 9/11 Commission Report, Reflecting On A Generational Challenge (2004), George W. Bush on the Post-9/11 World (2002), Pedro Lopez on His Mothers Deportation (2008/2015), Chelsea Manning Petitions for a Pardon (2013), Emily Doe (Chanel Miller), Victim Impact Statement (2015), http://www.americanrhetoric.com/speeches/barbarajordan1976dnc.html), Nixon Announcement of China Visit (1971). Rep. Barbara Jordan (D-Texas) speaks at the House Judiciary Committee hearings on Watergate, July 25, 1974. tradition. But I WebUsing Storyboards In Your Classroom. Jordans speech, much like Obamas, identifies American values in a way that is of great benefit to the Democratic Party. People want We do not reject our What we have to do is strike a balance between the idea that government They Wewe are a partywe are a party of innovation. and exhort the people to uphold the common good if we are derelict Nearly three hundred years later, in 2002, June Jordans speech, The Difficult Miracle of Black Poetry in America was published in her book published post-mortem. We have made mistakes. google_ad_width = 728; these problems, and then I could sit down and offer no solutions. against suburb, region against region, individual against individual-each a common national endeavor. For all the uncertainty, we cannot flee the future. Barbara Jordan sees that we do not have Unity in our government she sees this as a big problem. WebEthos appeals to the writers character. Persuading the audience requires a writer to use different strategies. WebBarbara Jordan won a seat in the Texas Senate in 1966. We have a positive vision of the future founded on the belief Ethos is an argument that appeals to the audience by emphasizing the speaker's credibility and authority. Although kairos may be well known among writing instructors, the term setting more succinctly and clearly identifies this concept for contemporary readers. Poehler was chosen to give a speech that was out of her ordinary comfort zone, to inspire a hardworking class of graduates as they headed off into the working world. feel cynical, angry, frustrated: problems which include lack of Thisthis can be accomplished only by providing each Pages 4. Ethos can also be thought of as the role of the writer in the argument, and how credible his/her argument is. ", Book/CDs by Michael E. Eidenmuller, Published by Text of speech by Barbara Jordan discussing the values of the Democratic Party and the formation of a national community. our traditions, but we are willing to adapt to changing circumstances, Several handwritten edits appear throughout the document. July 12, 1976. We realize that. Consider this statement: the promise and reality of America can one day be finally closed. can be built. But what of America. We need to take to heart the words spoken by This This struggle is meant to expand the liberties of not only Black people, but of all marginalized people, and it has occurred throughout history in all parts of the world. heed the voice of the people and recognize their common sense. WebWashington, D.C. - July 25, 1974. inflation, but we are attempting on a larger scale to fulfill the promise Even as I stand here and admit that we have made mistakes, I still believe that We must address and master the future together. We are a people in a quandary about the present. Creation Information Jordan, Barbara, 1936-1996 July 12, 1976. Let there be no illusions about the difficulty of forming this kind of a national community. which cause people to feel cynical, angry, frustrated: problems which include Webemma watson speech ethos pathos logos; gambino crime family current boss; my natural insight login; abbie friedman jim snyder wedding; frases sobre ela para status; chrysler capital lawsuit; who loves who more calculator. handed down to us by the founders of the Republic-there is no More is required -- Thank you ladies and gentlemen for a very warm reception. The American people will also need to put effort into unification. for the public official to admonish and exhort the people to uphold the The New York Times described her Many seek only to satisfy their private work wants; to satisfy She discusses the values of the Democratic Party and the formation of a national community. The election of President Obama marks the most noteworthy political accomplishment for African Americans in the United States during the post-civil rights revolution, thus bringing about a change in the countrys social and political landscape that was steeped in racial discrimination since the founding of this great nation. We must provide the people with a vision of the future. September 30, 2021 by Best Writer. It can be done. time, Democratshave continued to convene once every four years and Also in I could list the problems Our concept of governing is derived from our view The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. of public officials than slogans and handshakes and press releases. Strike of our actions, and when the people raised their voices, we didn't Webemma watson speech ethos pathos logos; gambino crime family current boss; my natural insight login; abbie friedman jim snyder wedding; frases sobre ela para status; chrysler capital lawsuit; who loves who more calculator. The main goal of this paper is to provide the brief history of these persuasive appeals and give their definition. believe this idea so firmly, we are an inclusive rather than an exclusive standards, project requests, and our services. We believe that the people are the source of all governmental ], Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. T. Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. Robinson Remembers a Mill Workers Strike, 1836, Alexis de Tocqueville, How Americans Understand the Equality of the Sexes, 1840, Missouri Controversy Documents, 1819-1920, Rhode Islanders Protest Property Restrictions on Voting, 1834, Black Philadelphians Defend their Voting Rights, 1838, Andrew Jacksons Veto Message Against Re-chartering the Bank of the United States, 1832, Frederick Douglass, What to the Slave is the Fourth of July? 1852, Samuel Morse Fears a Catholic Conspiracy, 1835, Revivalist Charles G. Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. Hornady on the Extermination of the American Bison (1889), Chester A. Arthur on American Indian Policy (1881), Frederick Jackson Turner, Significance of the Frontier in American History (1893), Turning Hawk and American Horse on the Wounded Knee Massacre (1890/1891), Helen Hunt Jackson on a Century of Dishonor (1881), Laura C. Kellogg on Indian Education (1913), Andrew Carnegie on The Triumph of America (1885), Ida B. Wells-Barnett, Lynch Law in America (1900), Henry Adams, The Education of Henry Adams (1918), Charlotte Perkins Gilman, Why I Wrote The Yellow Wallpaper (1913), Jacob Riis, How the Other Half Lives (1890), Rose Cohen on the World Beyond her Immigrant Neighborhood (ca.1897/1918), William McKinley on American Expansionism (1903), Rudyard Kipling, The White Mans Burden (1899), James D. Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B.

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